Speaking Truth to Power
Notes
Transcript
Sermon Tone Analysis
A
D
F
J
S
Emotion
A
C
T
Language
O
C
E
A
E
Social
In the sixteenth century, there was a protestant reformer in England by the name of Hugh Latimer. He was known as a great preacher of his day and as a result he had many opportunities to speak. Once he found that he was to preach before the King Henry VIII of England. As he thought about his great responsibility to bring a message before the king he realized that the message that God laid on his heart was not the message that the king would want to hear.
As he began his sermon he said, “Latimer! Latimer! Do you remember that you are speaking before the high and mighty King Henry VIII; who has power to command you to be sent to prison, and who can have your head cut off, if it please him? Will you not take care to say nothing that will offend royal ears?”
He then paused and continued, “Latimer! Latimer! Do you not remember that you are speaking before the King of kings and Lord of lords; before Him, at whose throne Henry VIII will stand; before Him, to whom one day you will have to give account yourself? Latimer! Latimer! Be faithful to your Master, and declare all of God’s Word.”
Latimer faced the choice: would he preach what man wanted to hear or would he preach what Christ would have him preach. Latimer did take his stand for truth and preached boldly. Eventually, he was martyred by Henry’s daughter Queen Mary.
Source: Not Corrupting the Word, a sermon by J. C. Ryle
Friends, we live in a day where truth is variable and power seems to be absolute (or at least those who are in power like to think that). As we get started this morning, I want to spend a few minutes and define how we are going to use the three main words in our sermon title today - Speaking the Truth to Power. These definitions come from Brannon Hancock in Charitable Discourse 2.
Speaking - not just oration, but communication in general - whether oral words, writing, or body language
Power - the powers that be, earthly powers - those who have some sort of control over others - could be a government, parents, employers, etc.
Truth -
This morning turn with me to Genesis 41:
1 When two full years had passed, Pharaoh had a dream: He was standing by the Nile,
2 when out of the river there came up seven cows, sleek and fat, and they grazed among the reeds.
3 After them, seven other cows, ugly and gaunt, came up out of the Nile and stood beside those on the riverbank.
4 And the cows that were ugly and gaunt ate up the seven sleek, fat cows. Then Pharaoh woke up.
5 He fell asleep again and had a second dream: Seven heads of grain, healthy and good, were growing on a single stalk.
6 After them, seven other heads of grain sprouted—thin and scorched by the east wind.
7 The thin heads of grain swallowed up the seven healthy, full heads. Then Pharaoh woke up; it had been a dream.
8 In the morning his mind was troubled, so he sent for all the magicians and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him.
9 Then the chief cupbearer said to Pharaoh, “Today I am reminded of my shortcomings.
10 Pharaoh was once angry with his servants, and he imprisoned me and the chief baker in the house of the captain of the guard.
11 Each of us had a dream the same night, and each dream had a meaning of its own.
12 Now a young Hebrew was there with us, a servant of the captain of the guard. We told him our dreams, and he interpreted them for us, giving each man the interpretation of his dream.
13 And things turned out exactly as he interpreted them to us: I was restored to my position, and the other man was impaled.”
14 So Pharaoh sent for Joseph, and he was quickly brought from the dungeon. When he had shaved and changed his clothes, he came before Pharaoh.
15 Pharaoh said to Joseph, “I had a dream, and no one can interpret it. But I have heard it said of you that when you hear a dream you can interpret it.”
16 “I cannot do it,” Joseph replied to Pharaoh, “but God will give Pharaoh the answer he desires.”
17 Then Pharaoh said to Joseph, “In my dream I was standing on the bank of the Nile,
18 when out of the river there came up seven cows, fat and sleek, and they grazed among the reeds.
19 After them, seven other cows came up—scrawny and very ugly and lean. I had never seen such ugly cows in all the land of Egypt.
20 The lean, ugly cows ate up the seven fat cows that came up first.
21 But even after they ate them, no one could tell that they had done so; they looked just as ugly as before. Then I woke up.
22 “In my dream I saw seven heads of grain, full and good, growing on a single stalk.
23 After them, seven other heads sprouted—withered and thin and scorched by the east wind.
24 The thin heads of grain swallowed up the seven good heads. I told this to the magicians, but none of them could explain it to me.”
25 Then Joseph said to Pharaoh, “The dreams of Pharaoh are one and the same. God has revealed to Pharaoh what he is about to do.
26 The seven good cows are seven years, and the seven good heads of grain are seven years; it is one and the same dream.
27 The seven lean, ugly cows that came up afterward are seven years, and so are the seven worthless heads of grain scorched by the east wind: They are seven years of famine.
28 “It is just as I said to Pharaoh: God has shown Pharaoh what he is about to do.
29 Seven years of great abundance are coming throughout the land of Egypt,
30 but seven years of famine will follow them. Then all the abundance in Egypt will be forgotten, and the famine will ravage the land.
31 The abundance in the land will not be remembered, because the famine that follows it will be so severe.
32 The reason the dream was given to Pharaoh in two forms is that the matter has been firmly decided by God, and God will do it soon.
33 “And now let Pharaoh look for a discerning and wise man and put him in charge of the land of Egypt.
34 Let Pharaoh appoint commissioners over the land to take a fifth of the harvest of Egypt during the seven years of abundance.
35 They should collect all the food of these good years that are coming and store up the grain under the authority of Pharaoh, to be kept in the cities for food.
36 This food should be held in reserve for the country, to be used during the seven years of famine that will come upon Egypt, so that the country may not be ruined by the famine.”
37 The plan seemed good to Pharaoh and to all his officials.
38 So Pharaoh asked them, “Can we find anyone like this man, one in whom is the spirit of God?”
39 Then Pharaoh said to Joseph, “Since God has made all this known to you, there is no one so discerning and wise as you.
Before we dig into this text this morning, let’s paint some background about Joseph:
RECAP Joseph’s story
Chapter 37 - dream and sold by his brothers
chapter 39 - Potiphar’s Wife
chapter 40 - baker and cupbearer
RECAP STORY
After Joseph was sold by his brothers, falsely accused of rape by Potiphar’s wife, and imprisoned for several years, he finds himself being called int Pharaoh's presence
gives credit to Yahweh for being able to interpret Pharaoh’s dream
TALK ABOUT DREAMS
didn’t just say something that would please Pharaoh, he spoke the truth that God revealed through the dreams - but did it in a way that wasn’t throwing stones
Pharaoh could have reacted many ways - anger, putting Joseph to death, instead we see him take well to Joseph’s words and put him in power with him. God can work through those in power whether they are followers of him or not.
Takeaways
Speaking truth to power is always better than speaking what pleases men’s ears (the safer option). But we need to do so in love. Not beating people over the head with the proverbial Bible, but lovingly, helping them to see their need for Christ through relationship and service.
When we get an invitation to speak truth to power we need to stand boldly and speak the truth. Being invited to the table vs. bashing our way into the presence of power. Maybe we get a forum with some level of government leader, management at the place we work, or some other power holder - when invited we get an opportunity that doesn’t always readily present itself - we need to be BOLD.
Sometimes when we speak truth to power we end up in service of some sort to the powers that be - maybe a promotion - or some sort of committee - or some sort of community task force. As we see in the story of Joseph, God sometimes chooses to work through those who are in power.
As followers of Jesus, we need to be willing to speak truth to power (powers that be) at every opportunity. And not just any truth, but THE Truth. As followers of Jesus we know that Jesus is ABSOLUTE TRUTH.
As Brannon Hancock writes, “we should not automatically disdain those in power or assume the worst about them, nor should we, when granted power ourselves, let down our guard when it comes to the temptation to leave God out of the equation and rely on the power of our own ability, intelligence, creativity, or leadership.”
What prophetic words for the church today. God can use those in power as much as anyone else and God can also use and wants to use us to speak truth to power at every opportunity, in loving and compassionate ways.
COMMUNION
RITUAL
The Communion Supper, instituted by our Lord and Savior Jesus Christ is a sacrament, which proclaims His life, His sufferings, His sacrificial death, and resurrection, and the hope of His coming again. It shows forth the Lord’s death until His return.
The Supper is a means of grace in which Christ is present by the Spirit. It is to be received in reverent appreciation and gratefulness for the work of Christ.
All those who are truly repentant, forsaking their sins, and believing in Christ for salvation are invited to participate in the death and resurrection of Christ. We come to the table that we may be renewed in life and salvation and be made one by the Spirit.
In unity with the Church, we confess our faith: Christ has died, Christ is risen, Christ will come again. And so we pray:
PRAYER OF CONFESSION AND SUPPLICATION:
Holy God,
We gather at this, your table, in the name of your Son, Jesus Christ, who by your Spirit was anointed to preach good news to the poor, proclaim release to the captives, set at liberty those who are oppressed. Christ healed the sick, fed the hungry, ate with sinners, and established the new covenant for forgiveness of sins. We live in the hope of His coming again.
On the night in which He was betrayed, He took bread, gave thanks, broke the bread, gave it to His disciples, and said: “This is my body which is given for you; do this in remembrance of me.”
Likewise, when the supper was over, He took the cup, gave thanks, gave it to His disciples, and said: “Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins. Do this in remembrance of me.” Through Jesus Christ our Lord. Amen.
And so, we gather as the Body of Christ to offer ourselves to you in praise and thanksgiving. Pour out your Holy Spirit on us and on these your gifts. Make them by the power of your Spirit to be for us the body and blood of Christ, that we may be for the world the Body of Christ, redeemed by His blood.
By your Spirit make us one in Christ, one with each other, and one in the ministry of Christ to all the world, until Christ comes in final victory. In the name of the Father, Son, and Holy Spirit, Amen.
EXPLAIN ELEMENTS
The body of our Lord Jesus Christ, broken for you, preserve you blameless, unto everlasting life. Eat this in remembrance that Christ died for you, and be thankful.
The blood of our Lord Jesus Christ, shed for you, preserve you blameless unto everlasting life. Drink this in remembrance that Christ died for you, and be thankful.
CONCLUDING PRAYER OF THANKSGIVING AND COMMITMENT
And now, as our Savior Christ has taught us, let us pray:
Our Father, who art in heaven, hallowed be your name, your kingdom come, your will be done on earth as it is in heaven. Give us this day our daily bread. Forgive us our trespasses, as we forgive those who trespass against us. Lead us not into temptation but deliver us from evil. For yours is the kingdom, and the power, and the glory, forever. Amen.