Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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Introduction
My First Act of Oppression - Hoarding the Brown Crayons.
Adopted.
Only-Child.
White.
Upper-Middle Class.
How we see ourselves, our institutions, our governments is shaped by the lens of the victim or violator.
We all gravitate toward being a victim…HOW we respond in that space is the litmus test.
Suffering Well - This is not about health, etc.
This is about oppression.
Persecution.
How do we find ourselves in this space…when everyone is running to be the victim.
The Beatitude - Matthew 5:10
This is the closing beatitude.
the next one is an extension of this one.
For us this is a two part-message to hear.
Part 1 - The reason for persecution & its blessing.
(past participle “have been persecuted”)
Part 2 - Endurance, blessing, composure
Each beatitude holds an ethic or a characteristic.
When was the last time you were persecuted for the sake of “justice”?
Two current cultural realities: 1) Christian Nationalism & 2) The Ongoing Controversy at SPU and the FMC.
Closer to Home: Criticized for Forgiveness, Chided for Compassion, “Softie”, Toxic Masculinity
What does it mean to suffer persecution?
What role does one’s perspective have on how we see suffering?
Alive in Scripture - Acts 7:54-60
Read by Cindy Strong
The Story of Stephen
Smart & Astute - Won many arguments with others who stirred up the authorities against him.
Brought before the Council - Stephen was falsely accused.
Trial was not fair.
Speech before the Council - A retelling of Jewish history from Abraham to David
Quite the damning narrative.
Accused the Council of behavior consistent with those who persecuted the prophets.
Stephen’s Death
Anger transformed into rage with Stephen’s vision…they physically looked like their hearts.
(covered ears, etc. inward to outward)
Threw him out of city…what is today called Stephen’s Gate.
(Lion’s Gate) - PIC
His response to being stoned: 1)Lord Jesus, receive my spirit 2)Lord, do not hold this against them (mercy)
How does the thought of losing affect our idea of suffering?
Does Stephen ever act/sound like a victim?
Alive in Us
1-Consistency Grounded in Trust
Remember the Beatitudes leading to here…righteousness, integrity, poverty, etc.
Stephen is grounded in integrity…there is a consistency about his witness (before council & others)
Resist the temptation to react.
Respond with consistency.
No place or setting is perfect - remember how things change…through consistency.
“The culture is changing far more rapidly than it ever has before.
And yet, it still changes slowly enough for us to grow impatient when important ideas and practices around health, justice and community are ignored.
And yet it changes.
Persistent and consistent effort with focus is our only way forward.”
- Seth Godin
2-Justice Causes Friction
The status quo is powerful.
That is why it is the status quo.
Justice-making ALWAYS questions the status quo.
Rightly so.
This is inherit in its very nature.
Look at how power works in this story - Stephen has divine power.
The council has political and religious power.
"An individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for law” - Martin Luther King, Jr.
3-View the Oppressor through Grace
Part of the work here is to see oppression/persecution as an expression of brokenness.
Our sympathy with those who hurt is not expressed in compliance.
The exact opposite.
(Stephen’s fierce rebuttal…)
This is not about “Stockholm Syndrome” - Over empathize with captor.
“Our task is not to liberate the oppressed, but to liberate the oppressors” - Nelson Mandela
4-Disclaimer: Consistency is NOT Enablement
There is an important word of Jesus here - “Don’t cast you pearls before swine.”
Axiom: “What you allow is what will continue.”
The application here is not to be steamrolled.
It is to apply consistency in our ethics and actions.
If that intersects suffering…so be it.
If it enables the oppressor…walk away with consistency.
Where is steady consistency needed in your life today?
What might it cost you?
Pray about that cost each day this week.
Conclusion
This is a hard space to be in.
Many of you have been in this struggle as of late…in many dimensions.
Knowing when suffering is legitimate or is enablement is hard.
Knowing if your cause is just can be hard.
Trusting God with your consistency is hard.
You are suffering well if…1) Consistency 2)Friction 3)Graceful Perspective 4)Not Enabling
Jesus asks us to be focused on “righteousness’ sake”…not our sake.
Remember…as Stephen died…Saul bore witness.
The oppressor and oppressed in the same scene.
At the center of this and every beatitude…is that God does the blessing.
More on this over the next two weeks.
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