Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.24UNLIKELY
Disgust
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Fear
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Joy
0.73LIKELY
Sadness
0.07UNLIKELY
Language Tone
Analytical
0.58LIKELY
Confident
0.61LIKELY
Tentative
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Social Tone
Openness
0.9LIKELY
Conscientiousness
0.36UNLIKELY
Extraversion
0.35UNLIKELY
Agreeableness
0.81LIKELY
Emotional Range
0.59LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Order of Service
Welcome
Hymn -
Psalm Reading
Prayer
Teen Talk
Hymn -
Notices
Prayer Meeting - 7:30pm
Friday 7pm - Online
Sunday Morning 11am & 6pm
Tithes & Offerings - £
Main Prayer
Birthdays
Student
Prayer Items
Hymn -
Sermon Search
Reading
Sermon
Jesus learned that the pharisees had heard that the jesus disciples were baptising more than John the Baptist
Return to Galilee
Passes through Samaria
Reached a town called Sychar
near the field that Jacob had given to Joseph
Half mile to South of the town
near where Joseph was buried
Sat at the well (100ft+ deep)
Disciples had gone to buy food (city of Shechem)
6am or 6pm
A Samaritan Woman arrives
Jesus asks for a drink
To be accepted by someone
Do that person a favour
Give that person an opportunity to fo you a favour (more effective)
Jesus does both
Israel had been destroyed by Assyria in 722 BC
Most had been taken captive but the very poor were allowed to remain
They intermarried with with foreigners from Babylon and the surrounding areas
Adulterated Judaism was grafted on the pagan cult
When the Jews returned from exile in Babylon the Samaritans refused to help with the rebuild, and even interrupted it
Built their own temple on Mount Gerizim
Jews have no dealings with samaritans (not share utencils, or equipment)
Woman: “how is it that you, a Jew ask for a drink from me, a woman of Samaria”
Highlights Jesus’ need and her ability to provide
Jesus: “If you the gift of God, and who it is that is saying to you, ‘give me a drink’ you would have asked him, and he would have given you living water”
Jesus highlights her need and his ability to provide
Her response is literal
2 problems: He has not bucket & the well is deep
Surely you are not greater than Jacob
She begins to ponder what Jesus is saying
Whoever drinks of this water will thirst again
Whoever drinks of the water Jesus gives will never be thirsty again
“The water that I will give him will become in him a spring of water welling up to eternal life”
She continues to consider her immediate need
Does not recognise her spiritual need
Jesus begins tohighlight her Spirirtual Need
Jesus’ question hits a nerve
He is abrupt and short in her reply
Her lifestyle was unpopular with samaritans
She wasn’t going to reveal it to this Jew
Jesus’ reveals his personal knowledge of her life
I perceive that you are a prophet
She deflects to the problem between Samaritans and Jews
Jesus does not dismiss her question
You worship - rejected the propetical and poetical books of the old testament
We worship - God has revealed the entire old testament
He starts by pointing out where they agree
The promise of Salvation proceeds from the Jews
Jesus affirms the promise
that the true worshipers will worship the Father in spirit and truth
God is seeking such people to worship Him
He now affirms it is now coming to pass
Truth - clear and definite knowledge of God
Spirit - circumcision of the heart (soul - transcendent - logic and knowledge)
“God is spirit and those who worship him must worship in spirirt and truth”
She realises Jesus speaks of the work of the Messiah, The Saviour
Knows her salvation can only be through the Messiah
Jesus affirms for her “I am”
I (ego) who speaks to you AM (eimi)
Hymn -
Closing Prayer
Doxology
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9