Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.12UNLIKELY
Disgust
0.48UNLIKELY
Fear
0.12UNLIKELY
Joy
0.55LIKELY
Sadness
0.49UNLIKELY
Language Tone
Analytical
0.53LIKELY
Confident
0UNLIKELY
Tentative
0.23UNLIKELY
Social Tone
Openness
0.91LIKELY
Conscientiousness
0.65LIKELY
Extraversion
0.31UNLIKELY
Agreeableness
0.75LIKELY
Emotional Range
0.62LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Cathy Rigby was the hope of the United States Women’s Gymnastics Team at the 1972 Olympic Games in Munich, Germany.
She had been the very first American woman to medal at the World Championships.
So hopes were high that she would medal at the Olympics.
Before the games began, she prayed for strength to make it through each routine without making a mistake.
She performed well, but unfortunately she did not medal.
She came in forth in the all-around, just barely missing out on a bronze medal.
When she joined her parents in the stands, with tears flowing down her cheeks, she told her parents, /“I’m sorry.
I’m so sorry.
I did my best.”/
Cathy’s mother gave her a response that Cathy writes she will never forget.
She told her disappointed daughter, /“Doing your best is more important then being the best.”/
Boy, that’s good!
Doing your best is more important then being the best.
Jesus said something very similar to his disciples: “If any man desire to be first, the same shall be last of all, and servant of all."
It was a lesson, however, that the disciples were slow to learn.
It seems that they each desired to be the best without necessarily doing their best.
Each was always trying to out-maneuver their fellow disciples and ingratiate themselves to Jesus.
In Matthew, chapter 20, we see the mother of James and John come to Jesus with a request:
Matthew 20:21 /" . . .
She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom."/
KJV Learning that Jesus’ aunt was actively promoting her two sons, the other disciples went spastic: Matthew 20:24 /"And when the ten heard it, they were moved with indignation against the two brethren."/
KJV To put it mildly, it really bent ‘em out of shape.
Even at the Last Supper, envy, rivalry and pride surfaced among the disciples (Luke 22:24).
I can imagine on numerous occasions, Jesus saying to himself, /“Oi, vai, ain’t these schlemiels ever going to get it?”/
I think that Jesus must look at us sometimes and still say, “Oi, vai, ain’t these guys ever going to get it?”
We live in a proud and egotistical generation.
People push and promote themselves in ways that would have been abhorrent and totally unacceptable only a generation ago.
Yet in a great part of modern culture, pride, exaggerated self-esteem, and shameless self-promotion have come to be redefined not only as virtues but as the supreme virtue.
American’s obsession with self-esteem, self-fulfillment, and self-glory has become a major industry that ranges from exercise programs to motivation for executive success.
Tragically, the cult of selfism has even found its way into evangelical Christianity.
Books, seminars, conferences, magazines, and organizations that promote self under the guise of personal spiritual development abound.
The movement has found little resistance in the church, which often seems determined to beat the world at its own fleshly game.
From countless sources, claims are heard that God’s great design for His people is health, prosperity, success, happiness, and—of course—self-fulfillment.
The Bible’s teaching of suffering and cross-bearing and humility for Christ’s sake are either ignored altogether or foolishly explained away.
Like the disciple’s, we frequently argue about who’s number one instead of becoming a slave to all.
This morning, I want you to consider cultivating an attitude of humility.
!
I. THE REASON FOR HUMILITY
#. the world says one ascends into greatness, but the Bible reveals that one descends into greatness
#. for the believer the way up is to go down
#. the word for this topsy-turvey attitude is humility
#. this is perhaps the most counter culture virtue in all of scripture, especially for people grasping for the top
#.
we are programed to be winners at all costs in our culture
* ILLUS.
I recently saw a documentary on the Discovery Channel on the rigorous training one must go through in order to become a Navy Seal.
In one section of the show, there were four teams of trainees that were to navigate their inflatable raft over treacherous, high seas in a race to the beach.
The team that came in first was congratulated by their training officer.
The number two team was simply asked, “What does that make your?”
The captain responded, “First Looser, Sir.”
#. being #2 in our culture just doesn’t cut it
* ILLUS.
How often do people remember the names of the silver and bronze medalists in the Olympics?
#.
Christians are to have a different attitude about success, self-esteem, and being #1
!! A. GREATNESS IN THE KINGDOM OF GOD COMES BY HUMBLE SERVICE, NOT IN BEING NUMBER ONE
* Mark 9:35 /"And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all."/
KJV
#. the logic for pursuing humility as a Christian character trait is pretty simple
#.
Jesus called for us to exercise humility
#.
Jesus was pretty blunt about how to do that – we become the willing servant of all
#.
being a disciple means deliberately identifying yourself with God’s interests in other people
#.
Jesus epitomized the mind and life of humility
* /"Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
Look not every man on his own things, but every man also on the things of others.
Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross."/
(Philippians 2:3-8, KJV)
* /"and whoever wishes to be first among you shall be your slave; just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”/
(Matthew 20:27-28, NASB95)
#.
Christians are to emulate Jesus
#. the Apostle Paul tells us in the Philippians passage, Let this mind be in you ...
#. even though Jesus deserved to be exalted and worshiped, he emptied himself of his glory, was made in the likeness of men and became a servant
#. does God expect anything less from us?
#. are we above the Master?
#. the Apostle Peter, in calling his readers to humility, reminds us that Christ is our spiritual model /" . . .
leaving you an example for you to follow in His steps,"/ (1 Peter 2:21) NASB95
#. the reason the believer must cultivate humility is because it was such an essential character trait of our Lord whom we are to emulate
!
II.
THE ROAD TO HUMILITY
* Matthew 5:3-6 /"Blessed are the poor in spirit: for theirs is the kingdom of heaven.
Blessed are they that mourn: for they shall be comforted.
Blessed are the meek: for they shall inherit the earth.
Blessed are they which do hunger and thirst after righteousness: for they shall be filled."/
KJV
#.
I think that the road to humility is to remember from whence we came
#. it’s seeing ourselves as we really are
#.
true humility is not thinking lowly of ourselves but thinking accurately of ourselves
#.
Christ Himself—in His Sermon on the Mount—told His disciples that it is the poor of spirit who are to be congratulated for they are the ones who will see God
#. the word translated poor in Matthew 5:3 is a word which means to be so poor that you have to beg
#. it describes a person who has no means of support
#. it was a term used to describe beggars who had no skill, or who were disabled to a degree that they could not function in a job
#. such people are utterly destitute
#.
Jesus says the Kingdom belongs to people who come to God with nothing, who know they are nothing and who have come to understand their spiritual bankruptcy
* ILLUS.
In Luke, chapter 18, Jesus tells a story that contrasts religious pride vs. spiritual humility.
It’s the story of the Pharisee and the Publican.
The Pharisee, Jesus says, boasts with pride, “God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
I fast twice in the week, I give tithes of all that I possess.”
But the Publican – that is a tax collector – beats his chest in contrition, hangs his head in shame and whispers, “God be merciful to me for I am a sinner.”
Jesus concludes the story, saying, “I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.”
!! A. THE POOR IN SPIRIT RECOGNIZE THEIR SPIRITUAL POVERTY OF HEART AND SOUL
#. the road to humility is paved with the stones of brokenness, contrition, and penitence
#. in other words, Jesus says that those who are most truly happy in the Kingdom of God are those who have an absence of pride
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9